- 目录
第1篇 关于诚信的英语演讲稿
it’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over china, all over asia, and all over the world.
on behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the no.2 longgang high school ，we greet you and encourage you to seize upon this unique opportunity to conquer english and make lifelong friends with people from every province of our wonderful country and throughout the world. by conquering english, we can help ourselves and others.
we are human beings, not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our minds to do.
from today on we will accompany you day and night every minute on this unique journey.
we want you to open your heart.
we want you to be devoted.
we want you to be crazy.
we want you to forget about your face.
we want you to open your mouth wildly.
we want you to broaden your mind.
we want you to e_pand your horizons.
we want you to conquer your laziness and all your other human weaknesses.
we want you to overcome all the obstacles that hold you back.
we want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!
we are the future of china, the future of asia, and the future of the world!
we can make the world a better place.
we can make a difference.
we desire to win.
we must win!
we will win, absolutely, and without any doubt!
from painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized english promoters, we made it. we strongly believe that you will make it too!
let’s do it together!
we have confidence in you!
关于诚信的英语演讲稿
第2篇 青春与诚信英语演讲稿
beloved teacher, dear students. hello, everyone. today our topic is let the youth and integrity pass in the path of youth, integrity is one essential thing. good faith is a kind of be secure against assault conviction, is a virtue, is a pursuit of human.
a person with good faith, will have real life the power core, people can not do one hundred percent of the faith, but as long as keep his promise to treat others. it is a kind of noble character, for us, in the prime of life, to uphold the quality. we have integrity, to do your best, do better to treat others with sincerity. integrity at every little bit matter accumulation. that we shall be right from the start, to allow themselves to be equipped with high quality people, as confucius said i reflect on oneself three times a day, as people sought and disloyal? ac instead of letters or with a friend? pass study? we should always pay attention to your behavior, to treat others is done in place, with elders respect, treat a friend is sincere.
youth, this is the time. in life we went, to pursue my goals, each respect is unlimited e_pansion, the teacher give us is never put out the light. our character is also gradually increased, become more and more clear. we should follow the teacher 's teachings, let the youth and the integrity of traffic. with this faith to for one thing, it is that we are now to understand, to learn.
译文
敬爱的老师，亲爱的同学们：
大家好!今天我们演讲的题目是《让青春与诚信通行》在青春的道路上，诚信是每一个人必不可少的东西。诚信是一种坚不可摧的信念，是一种品德，更是人类一声的追求。
一个人有了诚信，就有了真正的生活的动力的核心，人并不能做到百分之百的诚信，但人只要遵守自己的诺言对待他人。就已经是一种高尚的品德了，对于我们来说，正值青春年华，更要秉承这种品质。我们所拥有的诚信，要做到最好、做到更好的来用诚信对待他人。诚信冲一点一滴的小事积累而成的。那我们便要从此刻做起，让自己成为身怀高尚品质的人，正如孔子所说“吾日三省吾身，为人谋而不忠乎?与朋友交而不信乎?传不习乎?”我们应该时刻注意自己的言行举止，对待他人是否做到位，对待长者是否尊重，对待朋友是否真诚。
青春，正是此时。我们在人生的跑到上，追寻着自己的目标，各方面正在无限扩展，老师给予我们的是永不熄灭的启明灯。我们的品德也在渐渐升高，越变越清楚明了。我们要听从老师的教诲，让青春与诚信通行。用这种信念去对人对事，正是我们现在所要领悟，所要学习的。
中国英雄雷锋，牺牲了青春挽回了诚信与美好的品德。在诚信与品德之间，在每个中国人的心中，却都得到了永生，这是我们应该学习的榜样。我们要学习这种精神，这种品质，永远徘徊在人与人之间，环环紧扣心弦。
诚信是固然重要的，正值青春的我们，更要把“诚信”两字牢牢记在心里。
我们的演讲完毕，谢谢大家!
第3篇 诚信英语演讲稿
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
诚信英语演讲稿
第4篇 关于诚信英语演讲稿范文
大家都知道，诚信是我们的第二身份证。下面为大家提供关于诚信英语演讲稿范文，希望对你有帮助。
关于诚信英语演讲稿范文
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spad confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppss evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spad those ideals.
human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
关于诚信英语演讲稿范文
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
关于诚信英语演讲稿范文
the difference between laziness and leisureliness:
it’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over china, all over asia, and all over the world.
on behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the no.2 longgang high school ，we greet you and encourage you to seize upon this unique opportunity to conquer english and make lifelong friends with people from every province of our wonderful country and throughout the world. by conquering english, we can help ourselves and others.
we are human beings, not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our minds to do.
from today on we will accompany you day and night every minute on this unique journey.
we want you to open your heart.
we want you to be devoted.
we want you to be crazy.
we want you to forget about your face.
we want you to open your mouth wildly.
we want you to broaden your mind.
we want you to e_pand your horizons.
we want you to conquer your laziness and all your other human weaknesses.
we want you to overcome all the obstacles that hold you back.
we want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!
we are the future of china, the future of asia, and the future of the world!
we can make the world a better place.
we can make a difference.
we desire to win.
we must win!
we will win, absolutely, and without any doubt!
from painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized english promoters, we made it. we strongly believe that you will make it too!
let’s do it together!
we have confidence in you!
关于诚信英语演讲稿范文
as is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform especially after china’s entry into wto when facing soly-invested companies abroad.
to the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. to account for the above-mentioned phenomenon , several points should be figured out. for one thing, some of car industries once enjoyed the glorious past , they have ,however, gradually lost their market shares when soly –invested companies were sweeping into domestic market. for another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. no better illustration of this idea can be thought than the e_ample mentioned below, no 1 motor vehicle plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. therefore ,no issue is as critical to individual and national survival and prosperity as reform in state-owned companies.
accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. it is ,hence, necessary that efforts be made to follow the spirit of reform concerning state-owned companies. on one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. on the other hand, the leaders of state-owned companies should enhance the awareness of reform .only by undergoing these steps ,can our more state-owned companies become members of top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.
关于诚信英语演讲稿范文
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
第5篇 关于诚信英语演讲稿
关于诚信英语演讲稿
it’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over china, all over asia, and all over the world.
on behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the no.2 longgang high school ，we greet you and encourage you to seize upon this unique opportunity to conquer english and make lifelong friends with people from every province of our wonderful country and throughout the world. by conquering english, we can help ourselves and others.
we are human beings, not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our minds to do.
from today on we will accompany you day and night every minute on this unique journey.
we want you to open your heart.
we want you to be devoted.
we want you to be crazy.
we want you to forget about your face.
we want you to open your mouth wildly.
we want you to broaden your mind.
we want you to e_pand your horizons.
we want you to conquer your laziness and all your other human weaknesses.
we want you to overcome all the obstacles that hold you back.
we want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!
we are the future of china, the future of asia, and the future of the world!
we can make the world a better place.
we can make a difference.
we desire to win.
we must win!
we will win, absolutely, and without any doubt!
from painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized english promoters, we made it. we strongly believe that you will make it too!
let’s do it together!
we have confidence in you!
关于诚信英语演讲稿，已全部结束，感谢你的阅读。
第6篇 大学关于诚信英语演讲稿
since the quality of honesty applies to all behaviors , one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one''s knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one''s desires and simply has nothing to do with the human ability to know. basing one''s positions on what one wants ― rather than unbiased evidence gathering ― is dishonest even when good intentions can be cited ― after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it''s often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong ― then they simply wouldn''t do it ― by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ― perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives ― at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ― is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ― upon unbiased ideas of what is true ― rather than vice versa (determining what is true based on what we feel is good) ― the way all ideologies would have us believe.
大学关于诚信英语演讲稿
